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Аноним 06/08/20 Чтв 16:41:24 2262477411
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Знаешь как ремонтировать электронику? Есть одна гирлянда, у нее есть несколько программ, мне нужная которая работает постоянно, перестала работать, остались другие программы, мигают с разной очередностью.
Выпаял платку, вынул ее из основной, на фото то, что осталось.
Задача:надо чтобы гирлянда работала без всякого мигания. Просто втыкаешь и она постоянно горит. Как сделать, пока что куда надо припаять. Из инструментов только паяльник и припой.
Фото платы с двух сторон.
Аноним # OP 06/08/20 Чтв 16:43:34 2262479002
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Аноним # OP 06/08/20 Чтв 16:46:34 2262481193
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Аноним 06/08/20 Чтв 16:46:57 2262481524
>>226247741 (OP)
>Задача:надо чтобы гирлянда работала без всякого мигания
Берешь и покупаешь нормальную гирлянду
Аноним # OP 06/08/20 Чтв 16:47:16 2262481745
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Аноним # OP 06/08/20 Чтв 16:48:01 2262482286
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Аноним 06/08/20 Чтв 16:48:02 2262482307
>>226247741 (OP)
Бля, это настолько просто, что даже лень объяснять.
Реально, сходи в леруа и купи новую.
Аноним # OP 06/08/20 Чтв 16:48:20 2262482508
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Аноним # OP 06/08/20 Чтв 16:49:19 22624832510
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Аноним # OP 06/08/20 Чтв 16:50:28 22624838811
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Аноним # OP 06/08/20 Чтв 16:51:16 22624844014
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Аноним # OP 06/08/20 Чтв 16:51:50 22624848316
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Аноним 06/08/20 Чтв 16:52:02 22624849717
1. Зачем тебе гирлянда посреди лета?
2. Зачем настолько заморачиваться? Они вроде недорого стоят.
06/08/20 Чтв 16:52:05 22624850318
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Аноним # OP 06/08/20 Чтв 16:52:17 22624851619
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Аноним 06/08/20 Чтв 16:52:24 22624852120
подключить напрямую без блока ?
06/08/20 Чтв 16:52:27 22624852521
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Аноним # OP 06/08/20 Чтв 16:52:36 22624853222
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бамп годному треду
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Аноним 06/08/20 Чтв 16:54:41 22624867427
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Аноним 06/08/20 Чтв 16:58:15 22624887031
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>>226247741 (OP)
Ты что-то выломал уже, верно? похуй.
Синее - соединить (паяльником), должна гореть непрерывно.
06/08/20 Чтв 16:58:56 22624892232
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Аноним # OP 06/08/20 Чтв 16:59:38 22624896033
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06/08/20 Чтв 17:01:16 22624900034
бумпаем всем двачем
Аноним # OP 06/08/20 Чтв 17:01:19 22624900835
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06/08/20 Чтв 17:04:19 22624921237
In the philosophy of truth and rhetoric
Assertions of fact
"Bullshit" is commonly used to describe statements made by people more concerned with the response of the audience than in truth and accuracy, such as goal-oriented statements made in the field of politics or advertising. On one prominent occasion, the word itself was part of a controversial advertisement. During the 1980 U.S. presidential campaign, the Citizens Party candidate Barry Commoner ran a radio advertisement that began with an actor exclaiming: "Bullshit! Carter, Reagan and Anderson, it's all bullshit!" NBC refused to run the advertisement because of its use of the expletive, but Commoner's campaign successfully appealed to the Federal Communications Commission to allow the advertisement to run unedited.[7]

Harry Frankfurt's concept
In his essay On Bullshit (originally written in 1986, and published as a monograph in 2005), philosopher Harry Frankfurt of Princeton University characterizes bullshit as a form of falsehood distinct from lying. The liar, Frankfurt holds, knows and cares about the truth, but deliberately sets out to mislead instead of telling the truth. The "bullshitter", on the other hand, does not care about the truth and is only seeking to impress:[8]

It is impossible for someone to lie unless he thinks he knows the truth. Producing bullshit requires no such conviction. A person who lies is thereby responding to the truth, and he is to that extent respectful of it. When an honest man speaks, he says only what he believes to be true; and for the liar, it is correspondingly indispensable that he considers his statements to be false. For the bullshitter, however, all these bets are off: he is neither on the side of the true nor on the side of the false. His eye is not on the facts at all, as the eyes of the honest man and of the liar are, except insofar as they may be pertinent to his interest in getting away with what he says. He does not care whether the things he says describe reality correctly. He just picks them out, or makes them up, to suit his purpose.

Frankfurt connects this analysis of bullshit with Ludwig Wittgenstein's disdain of "non-sense" talk, and with the popular concept of a "bull session" in which speakers may try out unusual views without commitment. He fixes the blame for the prevalence of "bullshit" in modern society upon anti-realism and upon the growing frequency of situations in which people are expected to speak or have opinions without appropriate knowledge of the subject matter.

Several political commentators have seen that Frankfurt's concept of bullshit provides insights into political campaigns.[9] Gerald Cohen, in "Deeper into Bullshit", contrasted the kind of "bullshit" Frankfurt describes with a different sort: nonsense discourse presented as sense. Cohen points out that this sort of bullshit can be produced either accidentally or deliberately. While some writers do deliberately produce bullshit, a person can also aim at sense and produce nonsense by mistake; or a person deceived by a piece of bullshit can repeat it innocently, without intent to deceive others.[10]

Cohen gives the example of Alan Sokal's "Transgressing the Boundaries" as a piece of deliberate bullshit. Sokal's aim in creating it, however, was to show that the "postmodernist" editors who accepted his paper for publication could not distinguish nonsense from sense, and thereby by implication that their field was "bullshit".

David Graeber's theory of bullshit work in the modern economy
Anthropologist David Graeber's book Bullshit Jobs: A Theory argues the existence and societal harm of meaningless jobs. He contends that over half of societal work is pointless, which becomes psychologically destructive.

In everyday language
Outside of the academic world, among natural speakers of North American English, as an interjection or adjective, bullshit conveys general displeasure, an objection to, or points to unfairness within, some state of affairs. This colloquial usage of "bullshit", which began in the 20th century, designates another's discourse to be rubbish or nonsense.[11]

In the colloquial English of the Boston, Massachusetts area, "bullshit" can be used as an adjective to communicate that one is angry or upset, for example, "I was wicked bullshit after someone parked in my spot".[12]

A common expression is, "Never try to bullshit a bullshitter," meaning that most everybody can instinctively see through the bullshit.

In popular culture
The Showtime TV series Penn & Teller: Bullshit! debunks many common belief
06/08/20 Чтв 17:04:58 22624925438
In the philosophy of truth and rhetoric
Assertions of fact
"Bullshit" is commonly used to describe statements made by people more concerned with the response of the audience than in truth and accuracy, such as goal-oriented statements made in the field of politics or advertising. On one prominent occasion, the word itself was part of a controversial advertisement. During the 1980 U.S. presidential campaign, the Citizens Party candidate Barry Commoner ran a radio advertisement that began with an actor exclaiming: "Bullshit! Carter, Reagan and Anderson, it's all bullshit!" NBC refused to run the advertisement because of its use of the expletive, but Commoner's campaign successfully appealed to the Federal Communications Commission to allow the advertisement to run unedited.[7]

Harry Frankfurt's concept
In his essay On Bullshit (originally written in 1986, and published as a monograph in 2005), philosopher Harry Frankfurt of Princeton University characterizes bullshit as a form of falsehood distinct from lying. The liar, Frankfurt holds, knows and cares about the truth, but deliberately sets out to mislead instead of telling the truth. The "bullshitter", on the other hand, does not care about the truth and is only seeking to impress:[8]

It is impossible for someone to lie unless he thinks he knows the truth. Producing bullshit requires no such conviction. A person who lies is thereby responding to the truth, and he is to that extent respectful of it. When an honest man speaks, he says only what he believes to be true; and for the liar, it is correspondingly indispensable that he considers his statements to be false. For the bullshitter, however, all these bets are off: he is neither on the side of the true nor on the side of the false. His eye is not on the facts at all, as the eyes of the honest man and of the liar are, except insofar as they may be pertinent to his interest in getting away with what he says. He does not care whether the things he says describe reality correctly. He just picks them out, or makes them up, to suit his purpose.

Frankfurt connects this analysis of bullshit with Ludwig Wittgenstein's disdain of "non-sense" talk, and with the popular concept of a "bull session" in which speakers may try out unusual views without commitment. He fixes the blame for the prevalence of "bullshit" in modern society upon anti-realism and upon the growing frequency of situations in which people are expected to speak or have opinions without appropriate knowledge of the subject matter.

Several political commentators have seen that Frankfurt's concept of bullshit provides insights into political campaigns.[9] Gerald Cohen, in "Deeper into Bullshit", contrasted the kind of "bullshit" Frankfurt describes with a different sort: nonsense discourse presented as sense. Cohen points out that this sort of bullshit can be produced either accidentally or deliberately. While some writers do deliberately produce bullshit, a person can also aim at sense and produce nonsense by mistake; or a person deceived by a piece of bullshit can repeat it innocently, without intent to deceive others.[10]

Cohen gives the example of Alan Sokal's "Transgressing the Boundaries" as a piece of deliberate bullshit. Sokal's aim in creating it, however, was to show that the "postmodernist" editors who accepted his paper for publication could not distinguish nonsense from sense, and thereby by implication that their field was "bullshit".

David Graeber's theory of bullshit work in the modern economy
Anthropologist David Graeber's book Bullshit Jobs: A Theory argues the existence and societal harm of meaningless jobs. He contends that over half of societal work is pointless, which becomes psychologically destructive.

In everyday language
Outside of the academic world, among natural speakers of North American English, as an interjection or adjective, bullshit conveys general displeasure, an objection to, or points to unfairness within, some state of affairs. This colloquial usage of "bullshit", which began in the 20th century, designates another's discourse to be rubbish or nonsense.[11]

In the colloquial English of the Boston, Massachusetts area, "bullshit" can be used as an adjective to communicate that one is angry or upset, for example, "I was wicked bullshit after someone parked in my spot".[12]

A common expression is, "Never try to bullshit a bullshitter," meaning that most everybody can instinctively see through the bullshit.

In popular culture
The Showtime TV series Penn & Teller: Bullshit! debunks many common belief
Аноним 06/08/20 Чтв 17:07:12 22624934139
>>226247741 (OP)
Поставь перемычки между эмиттерами и колекторами управляющих транзисторов, самое простое что в голову пришло.
06/08/20 Чтв 17:07:46 22624937040
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Аноним # OP 06/08/20 Чтв 17:08:25 22624942241
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In the philosophy of truth and rhetoric
Assertions of fact
"Bullshit" is commonly used to describe statements made by people more concerned with the response of the audience than in truth and accuracy, such as goal-oriented statements made in the field of politics or advertising. On one prominent occasion, the word itself was part of a controversial advertisement. During the 1980 U.S. presidential campaign, the Citizens Party candidate Barry Commoner ran a radio advertisement that began with an actor exclaiming: "Bullshit! Carter, Reagan and Anderson, it's all bullshit!" NBC refused to run the advertisement because of its use of the expletive, but Commoner's campaign successfully appealed to the Federal Communications Commission to allow the advertisement to run unedited.[7]

Harry Frankfurt's concept
In his essay On Bullshit (originally written in 1986, and published as a monograph in 2005), philosopher Harry Frankfurt of Princeton University characterizes bullshit as a form of falsehood distinct from lying. The liar, Frankfurt holds, knows and cares about the truth, but deliberately sets out to mislead instead of telling the truth. The "bullshitter", on the other hand, does not care about the truth and is only seeking to impress:[8]

It is impossible for someone to lie unless he thinks he knows the truth. Producing bullshit requires no such conviction. A person who lies is thereby responding to the truth, and he is to that extent respectful of it. When an honest man speaks, he says only what he believes to be true; and for the liar, it is correspondingly indispensable that he considers his statements to be false. For the bullshitter, however, all these bets are off: he is neither on the side of the true nor on the side of the false. His eye is not on the facts at all, as the eyes of the honest man and of the liar are, except insofar as they may be pertinent to his interest in getting away with what he says. He does not care whether the things he says describe reality correctly. He just picks them out, or makes them up, to suit his purpose.

Frankfurt connects this analysis of bullshit with Ludwig Wittgenstein's disdain of "non-sense" talk, and with the popular concept of a "bull session" in which speakers may try out unusual views without commitment. He fixes the blame for the prevalence of "bullshit" in modern society upon anti-realism and upon the growing frequency of situations in which people are expected to speak or have opinions without appropriate knowledge of the subject matter.

Several political commentators have seen that Frankfurt's concept of bullshit provides insights into political campaigns.[9] Gerald Cohen, in "Deeper into Bullshit", contrasted the kind of "bullshit" Frankfurt describes with a different sort: nonsense discourse presented as sense. Cohen points out that this sort of bullshit can be produced either accidentally or deliberately. While some writers do deliberately produce bullshit, a person can also aim at sense and produce nonsense by mistake; or a person deceived by a piece of bullshit can repeat it innocently, without intent to deceive others.[10]

Cohen gives the example of Alan Sokal's "Transgressing the Boundaries" as a piece of deliberate bullshit. Sokal's aim in creating it, however, was to show that the "postmodernist" editors who accepted his paper for publication could not distinguish nonsense from sense, and thereby by implication that their field was "bullshit".

David Graeber's theory of bullshit work in the modern economy
Anthropologist David Graeber's book Bullshit Jobs: A Theory argues the existence and societal harm of meaningless jobs. He contends that over half of societal work is pointless, which becomes psychologically destructive.

In everyday language
Outside of the academic world, among natural speakers of North American English, as an interjection or adjective, bullshit conveys general displeasure, an objection to, or points to unfairness within, some state of affairs. This colloquial usage of "bullshit", which began in the 20th century, designates another's discourse to be rubbish or nonsense.[11]

In the colloquial English of the Boston, Massachusetts area, "bullshit" can be used as an adjective to communicate that one is angry or upset, for example, "I was wicked bullshit after someone parked in my spot".[12]

A common expression is, "Never try to bullshit a bullshitter," meaning that most everybody can instinctively see through the bullshit.

In popular culture
The Showtime TV series Penn & Teller: Bullshit! debunks many common belief
Аноним 06/08/20 Чтв 17:12:55 22624970645
>>226249422
На втором пике,-это четыре черных полубоченка, забей их в гугле, найдешь тех. документацию, они управляються микрухой контроллером, чтобы горело постоянно просто шунтируешь их перемычкой. Где коллектор и эмитор узнаешь в техдокументации(даташит).
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Аноним # OP 06/08/20 Чтв 17:14:49 22624983548
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Аноним # OP 06/08/20 Чтв 17:15:50 22624991150
>>226249706
>черных полубоченка
а может просто боченка
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Аноним # OP 06/08/20 Чтв 17:18:58 22625012752
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Аноним 06/08/20 Чтв 17:20:50 22625027756
>>226249835
Нет, не так понял, их названия вбей. Сбоку прям на "срезаной" стороне маркировка, вбиваешь название транзистора, смотришь на изображении где вышеупомянутые точки и все.
Аноним # OP 06/08/20 Чтв 17:20:54 22625028057
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Аноним # OP 06/08/20 Чтв 17:22:02 22625038159
>>226250277
Я не понимаю как это сделать, надо показать на фото
Аноним # OP 06/08/20 Чтв 17:22:33 22625042260
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>>226250381
>>>226250277
>Я не понимаю как это сделать, надо показать на фото

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Аноним 06/08/20 Чтв 17:25:03 22625061668
>>226247741 (OP)
Покупаешь деталь геркон, впаиваешь ее на место полосатого резистора и все, будет постоянно гореть.
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In the philosophy of truth and rhetoric
Assertions of fact
"Bullshit" is commonly used to describe statements made by people more concerned with the response of the audience than in truth and accuracy, such as goal-oriented statements made in the field of politics or advertising. On one prominent occasion, the word itself was part of a controversial advertisement. During the 1980 U.S. presidential campaign, the Citizens Party candidate Barry Commoner ran a radio advertisement that began with an actor exclaiming: "Bullshit! Carter, Reagan and Anderson, it's all bullshit!" NBC refused to run the advertisement because of its use of the expletive, but Commoner's campaign successfully appealed to the Federal Communications Commission to allow the advertisement to run unedited.[7]

Harry Frankfurt's concept
In his essay On Bullshit (originally written in 1986, and published as a monograph in 2005), philosopher Harry Frankfurt of Princeton University characterizes bullshit as a form of falsehood distinct from lying. The liar, Frankfurt holds, knows and cares about the truth, but deliberately sets out to mislead instead of telling the truth. The "bullshitter", on the other hand, does not care about the truth and is only seeking to impress:[8]

It is impossible for someone to lie unless he thinks he knows the truth. Producing bullshit requires no such conviction. A person who lies is thereby responding to the truth, and he is to that extent respectful of it. When an honest man speaks, he says only what he believes to be true; and for the liar, it is correspondingly indispensable that he considers his statements to be false. For the bullshitter, however, all these bets are off: he is neither on the side of the true nor on the side of the false. His eye is not on the facts at all, as the eyes of the honest man and of the liar are, except insofar as they may be pertinent to his interest in getting away with what he says. He does not care whether the things he says describe reality correctly. He just picks them out, or makes them up, to suit his purpose.

Frankfurt connects this analysis of bullshit with Ludwig Wittgenstein's disdain of "non-sense" talk, and with the popular concept of a "bull session" in which speakers may try out unusual views without commitment. He fixes the blame for the prevalence of "bullshit" in modern society upon anti-realism and upon the growing frequency of situations in which people are expected to speak or have opinions without appropriate knowledge of the subject matter.

Several political commentators have seen that Frankfurt's concept of bullshit provides insights into political campaigns.[9] Gerald Cohen, in "Deeper into Bullshit", contrasted the kind of "bullshit" Frankfurt describes with a different sort: nonsense discourse presented as sense. Cohen points out that this sort of bullshit can be produced either accidentally or deliberately. While some writers do deliberately produce bullshit, a person can also aim at sense and produce nonsense by mistake; or a person deceived by a piece of bullshit can repeat it innocently, without intent to deceive others.[10]

Cohen gives the example of Alan Sokal's "Transgressing the Boundaries" as a piece of deliberate bullshit. Sokal's aim in creating it, however, was to show that the "postmodernist" editors who accepted his paper for publication could not distinguish nonsense from sense, and thereby by implication that their field was "bullshit".

David Graeber's theory of bullshit work in the modern economy
Anthropologist David Graeber's book Bullshit Jobs: A Theory argues the existence and societal harm of meaningless jobs. He contends that over half of societal work is pointless, which becomes psychologically destructive.

In everyday language
Outside of the academic world, among natural speakers of North American English, as an interjection or adjective, bullshit conveys general displeasure, an objection to, or points to unfairness within, some state of affairs. This colloquial usage of "bullshit", which began in the 20th century, designates another's discourse to be rubbish or nonsense.[11]

In the colloquial English of the Boston, Massachusetts area, "bullshit" can be used as an adjective to communicate that one is angry or upset, for example, "I was wicked bullshit after someone parked in my spot".[12]

A common expression is, "Never try to bullshit a bullshitter," meaning that most everybody can instinctively see through the bullshit.

In popular culture
The Showtime TV series Penn & Teller: Bullshit! debunks many common belief
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In the philosophy of truth and rhetoric
Assertions of fact
"Bullshit" is commonly used to describe statements made by people more concerned with the response of the audience than in truth and accuracy, such as goal-oriented statements made in the field of politics or advertising. On one prominent occasion, the word itself was part of a controversial advertisement. During the 1980 U.S. presidential campaign, the Citizens Party candidate Barry Commoner ran a radio advertisement that began with an actor exclaiming: "Bullshit! Carter, Reagan and Anderson, it's all bullshit!" NBC refused to run the advertisement because of its use of the expletive, but Commoner's campaign successfully appealed to the Federal Communications Commission to allow the advertisement to run unedited.[7]

Harry Frankfurt's concept
In his essay On Bullshit (originally written in 1986, and published as a monograph in 2005), philosopher Harry Frankfurt of Princeton University characterizes bullshit as a form of falsehood distinct from lying. The liar, Frankfurt holds, knows and cares about the truth, but deliberately sets out to mislead instead of telling the truth. The "bullshitter", on the other hand, does not care about the truth and is only seeking to impress:[8]

It is impossible for someone to lie unless he thinks he knows the truth. Producing bullshit requires no such conviction. A person who lies is thereby responding to the truth, and he is to that extent respectful of it. When an honest man speaks, he says only what he believes to be true; and for the liar, it is correspondingly indispensable that he considers his statements to be false. For the bullshitter, however, all these bets are off: he is neither on the side of the true nor on the side of the false. His eye is not on the facts at all, as the eyes of the honest man and of the liar are, except insofar as they may be pertinent to his interest in getting away with what he says. He does not care whether the things he says describe reality correctly. He just picks them out, or makes them up, to suit his purpose.

Frankfurt connects this analysis of bullshit with Ludwig Wittgenstein's disdain of "non-sense" talk, and with the popular concept of a "bull session" in which speakers may try out unusual views without commitment. He fixes the blame for the prevalence of "bullshit" in modern society upon anti-realism and upon the growing frequency of situations in which people are expected to speak or have opinions without appropriate knowledge of the subject matter.

Several political commentators have seen that Frankfurt's concept of bullshit provides insights into political campaigns.[9] Gerald Cohen, in "Deeper into Bullshit", contrasted the kind of "bullshit" Frankfurt describes with a different sort: nonsense discourse presented as sense. Cohen points out that this sort of bullshit can be produced either accidentally or deliberately. While some writers do deliberately produce bullshit, a person can also aim at sense and produce nonsense by mistake; or a person deceived by a piece of bullshit can repeat it innocently, without intent to deceive others.[10]

Cohen gives the example of Alan Sokal's "Transgressing the Boundaries" as a piece of deliberate bullshit. Sokal's aim in creating it, however, was to show that the "postmodernist" editors who accepted his paper for publication could not distinguish nonsense from sense, and thereby by implication that their field was "bullshit".

David Graeber's theory of bullshit work in the modern economy
Anthropologist David Graeber's book Bullshit Jobs: A Theory argues the existence and societal harm of meaningless jobs. He contends that over half of societal work is pointless, which becomes psychologically destructive.

In everyday language
Outside of the academic world, among natural speakers of North American English, as an interjection or adjective, bullshit conveys general displeasure, an objection to, or points to unfairness within, some state of affairs. This colloquial usage of "bullshit", which began in the 20th century, designates another's discourse to be rubbish or nonsense.[11]

In the colloquial English of the Boston, Massachusetts area, "bullshit" can be used as an adjective to communicate that one is angry or upset, for example, "I was wicked bullshit after someone parked in my spot".[12]

A common expression is, "Never try to bullshit a bullshitter," meaning that most everybody can instinctively see through the bullshit.

In popular culture
The Showtime TV series Penn & Teller: Bullshit! debunks many common belief
Аноним # OP 06/08/20 Чтв 17:31:03 22625106882
бамп
06/08/20 Чтв 17:31:22 22625109483
In the philosophy of truth and rhetoric
Assertions of fact
"Bullshit" is commonly used to describe statements made by people more concerned with the response of the audience than in truth and accuracy, such as goal-oriented statements made in the field of politics or advertising. On one prominent occasion, the word itself was part of a controversial advertisement. During the 1980 U.S. presidential campaign, the Citizens Party candidate Barry Commoner ran a radio advertisement that began with an actor exclaiming: "Bullshit! Carter, Reagan and Anderson, it's all bullshit!" NBC refused to run the advertisement because of its use of the expletive, but Commoner's campaign successfully appealed to the Federal Communications Commission to allow the advertisement to run unedited.[7]

Harry Frankfurt's concept
In his essay On Bullshit (originally written in 1986, and published as a monograph in 2005), philosopher Harry Frankfurt of Princeton University characterizes bullshit as a form of falsehood distinct from lying. The liar, Frankfurt holds, knows and cares about the truth, but deliberately sets out to mislead instead of telling the truth. The "bullshitter", on the other hand, does not care about the truth and is only seeking to impress:[8]

It is impossible for someone to lie unless he thinks he knows the truth. Producing bullshit requires no such conviction. A person who lies is thereby responding to the truth, and he is to that extent respectful of it. When an honest man speaks, he says only what he believes to be true; and for the liar, it is correspondingly indispensable that he considers his statements to be false. For the bullshitter, however, all these bets are off: he is neither on the side of the true nor on the side of the false. His eye is not on the facts at all, as the eyes of the honest man and of the liar are, except insofar as they may be pertinent to his interest in getting away with what he says. He does not care whether the things he says describe reality correctly. He just picks them out, or makes them up, to suit his purpose.

Frankfurt connects this analysis of bullshit with Ludwig Wittgenstein's disdain of "non-sense" talk, and with the popular concept of a "bull session" in which speakers may try out unusual views without commitment. He fixes the blame for the prevalence of "bullshit" in modern society upon anti-realism and upon the growing frequency of situations in which people are expected to speak or have opinions without appropriate knowledge of the subject matter.

Several political commentators have seen that Frankfurt's concept of bullshit provides insights into political campaigns.[9] Gerald Cohen, in "Deeper into Bullshit", contrasted the kind of "bullshit" Frankfurt describes with a different sort: nonsense discourse presented as sense. Cohen points out that this sort of bullshit can be produced either accidentally or deliberately. While some writers do deliberately produce bullshit, a person can also aim at sense and produce nonsense by mistake; or a person deceived by a piece of bullshit can repeat it innocently, without intent to deceive others.[10]

Cohen gives the example of Alan Sokal's "Transgressing the Boundaries" as a piece of deliberate bullshit. Sokal's aim in creating it, however, was to show that the "postmodernist" editors who accepted his paper for publication could not distinguish nonsense from sense, and thereby by implication that their field was "bullshit".

David Graeber's theory of bullshit work in the modern economy
Anthropologist David Graeber's book Bullshit Jobs: A Theory argues the existence and societal harm of meaningless jobs. He contends that over half of societal work is pointless, which becomes psychologically destructive.

In everyday language
Outside of the academic world, among natural speakers of North American English, as an interjection or adjective, bullshit conveys general displeasure, an objection to, or points to unfairness within, some state of affairs. This colloquial usage of "bullshit", which began in the 20th century, designates another's discourse to be rubbish or nonsense.[11]

In the colloquial English of the Boston, Massachusetts area, "bullshit" can be used as an adjective to communicate that one is angry or upset, for example, "I was wicked bullshit after someone parked in my spot".[12]

A common expression is, "Never try to bullshit a bullshitter," meaning that most everybody can instinctively see through the bullshit.

In popular culture
The Showtime TV series Penn & Teller: Bullshit! debunks many common belief
Аноним 06/08/20 Чтв 17:31:46 22625112084
IMG202008061730[...].jpg (728Кб, 1476x1697)
1476x1697
Вот так соедини и должно РАБотать
06/08/20 Чтв 17:32:08 22625114985
bump
Аноним # OP 06/08/20 Чтв 17:32:26 22625118086
>>226251120
откуда такая уверенность?
06/08/20 Чтв 17:32:47 22625120887
In the philosophy of truth and rhetoric
Assertions of fact
"Bullshit" is commonly used to describe statements made by people more concerned with the response of the audience than in truth and accuracy, such as goal-oriented statements made in the field of politics or advertising. On one prominent occasion, the word itself was part of a controversial advertisement. During the 1980 U.S. presidential campaign, the Citizens Party candidate Barry Commoner ran a radio advertisement that began with an actor exclaiming: "Bullshit! Carter, Reagan and Anderson, it's all bullshit!" NBC refused to run the advertisement because of its use of the expletive, but Commoner's campaign successfully appealed to the Federal Communications Commission to allow the advertisement to run unedited.[7]

Harry Frankfurt's concept
In his essay On Bullshit (originally written in 1986, and published as a monograph in 2005), philosopher Harry Frankfurt of Princeton University characterizes bullshit as a form of falsehood distinct from lying. The liar, Frankfurt holds, knows and cares about the truth, but deliberately sets out to mislead instead of telling the truth. The "bullshitter", on the other hand, does not care about the truth and is only seeking to impress:[8]

It is impossible for someone to lie unless he thinks he knows the truth. Producing bullshit requires no such conviction. A person who lies is thereby responding to the truth, and he is to that extent respectful of it. When an honest man speaks, he says only what he believes to be true; and for the liar, it is correspondingly indispensable that he considers his statements to be false. For the bullshitter, however, all these bets are off: he is neither on the side of the true nor on the side of the false. His eye is not on the facts at all, as the eyes of the honest man and of the liar are, except insofar as they may be pertinent to his interest in getting away with what he says. He does not care whether the things he says describe reality correctly. He just picks them out, or makes them up, to suit his purpose.

Frankfurt connects this analysis of bullshit with Ludwig Wittgenstein's disdain of "non-sense" talk, and with the popular concept of a "bull session" in which speakers may try out unusual views without commitment. He fixes the blame for the prevalence of "bullshit" in modern society upon anti-realism and upon the growing frequency of situations in which people are expected to speak or have opinions without appropriate knowledge of the subject matter.

Several political commentators have seen that Frankfurt's concept of bullshit provides insights into political campaigns.[9] Gerald Cohen, in "Deeper into Bullshit", contrasted the kind of "bullshit" Frankfurt describes with a different sort: nonsense discourse presented as sense. Cohen points out that this sort of bullshit can be produced either accidentally or deliberately. While some writers do deliberately produce bullshit, a person can also aim at sense and produce nonsense by mistake; or a person deceived by a piece of bullshit can repeat it innocently, without intent to deceive others.[10]

Cohen gives the example of Alan Sokal's "Transgressing the Boundaries" as a piece of deliberate bullshit. Sokal's aim in creating it, however, was to show that the "postmodernist" editors who accepted his paper for publication could not distinguish nonsense from sense, and thereby by implication that their field was "bullshit".

David Graeber's theory of bullshit work in the modern economy
Anthropologist David Graeber's book Bullshit Jobs: A Theory argues the existence and societal harm of meaningless jobs. He contends that over half of societal work is pointless, which becomes psychologically destructive.

In everyday language
Outside of the academic world, among natural speakers of North American English, as an interjection or adjective, bullshit conveys general displeasure, an objection to, or points to unfairness within, some state of affairs. This colloquial usage of "bullshit", which began in the 20th century, designates another's discourse to be rubbish or nonsense.[11]

In the colloquial English of the Boston, Massachusetts area, "bullshit" can be used as an adjective to communicate that one is angry or upset, for example, "I was wicked bullshit after someone parked in my spot".[12]

A common expression is, "Never try to bullshit a bullshitter," meaning that most everybody can instinctively see through the bullshit.

In popular culture
The Showtime TV series Penn & Teller: Bullshit! debunks many common belief
06/08/20 Чтв 17:32:49 22625121088
bump
06/08/20 Чтв 17:33:12 22625122989
In the philosophy of truth and rhetoric
Assertions of fact
"Bullshit" is commonly used to describe statements made by people more concerned with the response of the audience than in truth and accuracy, such as goal-oriented statements made in the field of politics or advertising. On one prominent occasion, the word itself was part of a controversial advertisement. During the 1980 U.S. presidential campaign, the Citizens Party candidate Barry Commoner ran a radio advertisement that began with an actor exclaiming: "Bullshit! Carter, Reagan and Anderson, it's all bullshit!" NBC refused to run the advertisement because of its use of the expletive, but Commoner's campaign successfully appealed to the Federal Communications Commission to allow the advertisement to run unedited.[7]

Harry Frankfurt's concept
In his essay On Bullshit (originally written in 1986, and published as a monograph in 2005), philosopher Harry Frankfurt of Princeton University characterizes bullshit as a form of falsehood distinct from lying. The liar, Frankfurt holds, knows and cares about the truth, but deliberately sets out to mislead instead of telling the truth. The "bullshitter", on the other hand, does not care about the truth and is only seeking to impress:[8]

It is impossible for someone to lie unless he thinks he knows the truth. Producing bullshit requires no such conviction. A person who lies is thereby responding to the truth, and he is to that extent respectful of it. When an honest man speaks, he says only what he believes to be true; and for the liar, it is correspondingly indispensable that he considers his statements to be false. For the bullshitter, however, all these bets are off: he is neither on the side of the true nor on the side of the false. His eye is not on the facts at all, as the eyes of the honest man and of the liar are, except insofar as they may be pertinent to his interest in getting away with what he says. He does not care whether the things he says describe reality correctly. He just picks them out, or makes them up, to suit his purpose.

Frankfurt connects this analysis of bullshit with Ludwig Wittgenstein's disdain of "non-sense" talk, and with the popular concept of a "bull session" in which speakers may try out unusual views without commitment. He fixes the blame for the prevalence of "bullshit" in modern society upon anti-realism and upon the growing frequency of situations in which people are expected to speak or have opinions without appropriate knowledge of the subject matter.

Several political commentators have seen that Frankfurt's concept of bullshit provides insights into political campaigns.[9] Gerald Cohen, in "Deeper into Bullshit", contrasted the kind of "bullshit" Frankfurt describes with a different sort: nonsense discourse presented as sense. Cohen points out that this sort of bullshit can be produced either accidentally or deliberately. While some writers do deliberately produce bullshit, a person can also aim at sense and produce nonsense by mistake; or a person deceived by a piece of bullshit can repeat it innocently, without intent to deceive others.[10]

Cohen gives the example of Alan Sokal's "Transgressing the Boundaries" as a piece of deliberate bullshit. Sokal's aim in creating it, however, was to show that the "postmodernist" editors who accepted his paper for publication could not distinguish nonsense from sense, and thereby by implication that their field was "bullshit".

David Graeber's theory of bullshit work in the modern economy
Anthropologist David Graeber's book Bullshit Jobs: A Theory argues the existence and societal harm of meaningless jobs. He contends that over half of societal work is pointless, which becomes psychologically destructive.

In everyday language
Outside of the academic world, among natural speakers of North American English, as an interjection or adjective, bullshit conveys general displeasure, an objection to, or points to unfairness within, some state of affairs. This colloquial usage of "bullshit", which began in the 20th century, designates another's discourse to be rubbish or nonsense.[11]

In the colloquial English of the Boston, Massachusetts area, "bullshit" can be used as an adjective to communicate that one is angry or upset, for example, "I was wicked bullshit after someone parked in my spot".[12]

A common expression is, "Never try to bullshit a bullshitter," meaning that most everybody can instinctively see through the bullshit.

In popular culture
The Showtime TV series Penn & Teller: Bullshit! debunks many common belief
06/08/20 Чтв 17:33:53 22625129290
In the philosophy of truth and rhetoric
Assertions of fact
"Bullshit" is commonly used to describe statements made by people more concerned with the response of the audience than in truth and accuracy, such as goal-oriented statements made in the field of politics or advertising. On one prominent occasion, the word itself was part of a controversial advertisement. During the 1980 U.S. presidential campaign, the Citizens Party candidate Barry Commoner ran a radio advertisement that began with an actor exclaiming: "Bullshit! Carter, Reagan and Anderson, it's all bullshit!" NBC refused to run the advertisement because of its use of the expletive, but Commoner's campaign successfully appealed to the Federal Communications Commission to allow the advertisement to run unedited.[7]

Harry Frankfurt's concept
In his essay On Bullshit (originally written in 1986, and published as a monograph in 2005), philosopher Harry Frankfurt of Princeton University characterizes bullshit as a form of falsehood distinct from lying. The liar, Frankfurt holds, knows and cares about the truth, but deliberately sets out to mislead instead of telling the truth. The "bullshitter", on the other hand, does not care about the truth and is only seeking to impress:[8]

It is impossible for someone to lie unless he thinks he knows the truth. Producing bullshit requires no such conviction. A person who lies is thereby responding to the truth, and he is to that extent respectful of it. When an honest man speaks, he says only what he believes to be true; and for the liar, it is correspondingly indispensable that he considers his statements to be false. For the bullshitter, however, all these bets are off: he is neither on the side of the true nor on the side of the false. His eye is not on the facts at all, as the eyes of the honest man and of the liar are, except insofar as they may be pertinent to his interest in getting away with what he says. He does not care whether the things he says describe reality correctly. He just picks them out, or makes them up, to suit his purpose.

Frankfurt connects this analysis of bullshit with Ludwig Wittgenstein's disdain of "non-sense" talk, and with the popular concept of a "bull session" in which speakers may try out unusual views without commitment. He fixes the blame for the prevalence of "bullshit" in modern society upon anti-realism and upon the growing frequency of situations in which people are expected to speak or have opinions without appropriate knowledge of the subject matter.

Several political commentators have seen that Frankfurt's concept of bullshit provides insights into political campaigns.[9] Gerald Cohen, in "Deeper into Bullshit", contrasted the kind of "bullshit" Frankfurt describes with a different sort: nonsense discourse presented as sense. Cohen points out that this sort of bullshit can be produced either accidentally or deliberately. While some writers do deliberately produce bullshit, a person can also aim at sense and produce nonsense by mistake; or a person deceived by a piece of bullshit can repeat it innocently, without intent to deceive others.[10]

Cohen gives the example of Alan Sokal's "Transgressing the Boundaries" as a piece of deliberate bullshit. Sokal's aim in creating it, however, was to show that the "postmodernist" editors who accepted his paper for publication could not distinguish nonsense from sense, and thereby by implication that their field was "bullshit".

David Graeber's theory of bullshit work in the modern economy
Anthropologist David Graeber's book Bullshit Jobs: A Theory argues the existence and societal harm of meaningless jobs. He contends that over half of societal work is pointless, which becomes psychologically destructive.

In everyday language
Outside of the academic world, among natural speakers of North American English, as an interjection or adjective, bullshit conveys general displeasure, an objection to, or points to unfairness within, some state of affairs. This colloquial usage of "bullshit", which began in the 20th century, designates another's discourse to be rubbish or nonsense.[11]

In the colloquial English of the Boston, Massachusetts area, "bullshit" can be used as an adjective to communicate that one is angry or upset, for example, "I was wicked bullshit after someone parked in my spot".[12]

A common expression is, "Never try to bullshit a bullshitter," meaning that most everybody can instinctively see through the bullshit.

In popular culture
The Showtime TV series Penn & Teller: Bullshit! debunks many common belief
06/08/20 Чтв 17:34:02 22625130091
бамп
Аноним # OP 06/08/20 Чтв 17:34:25 22625131892
бамп
06/08/20 Чтв 17:34:38 22625134093
bump
06/08/20 Чтв 17:34:44 22625134394
In the philosophy of truth and rhetoric
Assertions of fact
"Bullshit" is commonly used to describe statements made by people more concerned with the response of the audience than in truth and accuracy, such as goal-oriented statements made in the field of politics or advertising. On one prominent occasion, the word itself was part of a controversial advertisement. During the 1980 U.S. presidential campaign, the Citizens Party candidate Barry Commoner ran a radio advertisement that began with an actor exclaiming: "Bullshit! Carter, Reagan and Anderson, it's all bullshit!" NBC refused to run the advertisement because of its use of the expletive, but Commoner's campaign successfully appealed to the Federal Communications Commission to allow the advertisement to run unedited.[7]

Harry Frankfurt's concept
In his essay On Bullshit (originally written in 1986, and published as a monograph in 2005), philosopher Harry Frankfurt of Princeton University characterizes bullshit as a form of falsehood distinct from lying. The liar, Frankfurt holds, knows and cares about the truth, but deliberately sets out to mislead instead of telling the truth. The "bullshitter", on the other hand, does not care about the truth and is only seeking to impress:[8]

It is impossible for someone to lie unless he thinks he knows the truth. Producing bullshit requires no such conviction. A person who lies is thereby responding to the truth, and he is to that extent respectful of it. When an honest man speaks, he says only what he believes to be true; and for the liar, it is correspondingly indispensable that he considers his statements to be false. For the bullshitter, however, all these bets are off: he is neither on the side of the true nor on the side of the false. His eye is not on the facts at all, as the eyes of the honest man and of the liar are, except insofar as they may be pertinent to his interest in getting away with what he says. He does not care whether the things he says describe reality correctly. He just picks them out, or makes them up, to suit his purpose.

Frankfurt connects this analysis of bullshit with Ludwig Wittgenstein's disdain of "non-sense" talk, and with the popular concept of a "bull session" in which speakers may try out unusual views without commitment. He fixes the blame for the prevalence of "bullshit" in modern society upon anti-realism and upon the growing frequency of situations in which people are expected to speak or have opinions without appropriate knowledge of the subject matter.

Several political commentators have seen that Frankfurt's concept of bullshit provides insights into political campaigns.[9] Gerald Cohen, in "Deeper into Bullshit", contrasted the kind of "bullshit" Frankfurt describes with a different sort: nonsense discourse presented as sense. Cohen points out that this sort of bullshit can be produced either accidentally or deliberately. While some writers do deliberately produce bullshit, a person can also aim at sense and produce nonsense by mistake; or a person deceived by a piece of bullshit can repeat it innocently, without intent to deceive others.[10]

Cohen gives the example of Alan Sokal's "Transgressing the Boundaries" as a piece of deliberate bullshit. Sokal's aim in creating it, however, was to show that the "postmodernist" editors who accepted his paper for publication could not distinguish nonsense from sense, and thereby by implication that their field was "bullshit".

David Graeber's theory of bullshit work in the modern economy
Anthropologist David Graeber's book Bullshit Jobs: A Theory argues the existence and societal harm of meaningless jobs. He contends that over half of societal work is pointless, which becomes psychologically destructive.

In everyday language
Outside of the academic world, among natural speakers of North American English, as an interjection or adjective, bullshit conveys general displeasure, an objection to, or points to unfairness within, some state of affairs. This colloquial usage of "bullshit", which began in the 20th century, designates another's discourse to be rubbish or nonsense.[11]

In the colloquial English of the Boston, Massachusetts area, "bullshit" can be used as an adjective to communicate that one is angry or upset, for example, "I was wicked bullshit after someone parked in my spot".[12]

A common expression is, "Never try to bullshit a bullshitter," meaning that most everybody can instinctively see through the bullshit.

In popular culture
The Showtime TV series Penn & Teller: Bullshit! debunks many common belief
Аноним 06/08/20 Чтв 17:34:53 22625135595
Верхние две точки соединяешь, там где надпись 220, будет ГОРЕТЬ постоянно, базарю
06/08/20 Чтв 17:35:13 22625138596
In the philosophy of truth and rhetoric
Assertions of fact
"Bullshit" is commonly used to describe statements made by people more concerned with the response of the audience than in truth and accuracy, such as goal-oriented statements made in the field of politics or advertising. On one prominent occasion, the word itself was part of a controversial advertisement. During the 1980 U.S. presidential campaign, the Citizens Party candidate Barry Commoner ran a radio advertisement that began with an actor exclaiming: "Bullshit! Carter, Reagan and Anderson, it's all bullshit!" NBC refused to run the advertisement because of its use of the expletive, but Commoner's campaign successfully appealed to the Federal Communications Commission to allow the advertisement to run unedited.[7]

Harry Frankfurt's concept
In his essay On Bullshit (originally written in 1986, and published as a monograph in 2005), philosopher Harry Frankfurt of Princeton University characterizes bullshit as a form of falsehood distinct from lying. The liar, Frankfurt holds, knows and cares about the truth, but deliberately sets out to mislead instead of telling the truth. The "bullshitter", on the other hand, does not care about the truth and is only seeking to impress:[8]

It is impossible for someone to lie unless he thinks he knows the truth. Producing bullshit requires no such conviction. A person who lies is thereby responding to the truth, and he is to that extent respectful of it. When an honest man speaks, he says only what he believes to be true; and for the liar, it is correspondingly indispensable that he considers his statements to be false. For the bullshitter, however, all these bets are off: he is neither on the side of the true nor on the side of the false. His eye is not on the facts at all, as the eyes of the honest man and of the liar are, except insofar as they may be pertinent to his interest in getting away with what he says. He does not care whether the things he says describe reality correctly. He just picks them out, or makes them up, to suit his purpose.

Frankfurt connects this analysis of bullshit with Ludwig Wittgenstein's disdain of "non-sense" talk, and with the popular concept of a "bull session" in which speakers may try out unusual views without commitment. He fixes the blame for the prevalence of "bullshit" in modern society upon anti-realism and upon the growing frequency of situations in which people are expected to speak or have opinions without appropriate knowledge of the subject matter.

Several political commentators have seen that Frankfurt's concept of bullshit provides insights into political campaigns.[9] Gerald Cohen, in "Deeper into Bullshit", contrasted the kind of "bullshit" Frankfurt describes with a different sort: nonsense discourse presented as sense. Cohen points out that this sort of bullshit can be produced either accidentally or deliberately. While some writers do deliberately produce bullshit, a person can also aim at sense and produce nonsense by mistake; or a person deceived by a piece of bullshit can repeat it innocently, without intent to deceive others.[10]

Cohen gives the example of Alan Sokal's "Transgressing the Boundaries" as a piece of deliberate bullshit. Sokal's aim in creating it, however, was to show that the "postmodernist" editors who accepted his paper for publication could not distinguish nonsense from sense, and thereby by implication that their field was "bullshit".

David Graeber's theory of bullshit work in the modern economy
Anthropologist David Graeber's book Bullshit Jobs: A Theory argues the existence and societal harm of meaningless jobs. He contends that over half of societal work is pointless, which becomes psychologically destructive.

In everyday language
Outside of the academic world, among natural speakers of North American English, as an interjection or adjective, bullshit conveys general displeasure, an objection to, or points to unfairness within, some state of affairs. This colloquial usage of "bullshit", which began in the 20th century, designates another's discourse to be rubbish or nonsense.[11]

In the colloquial English of the Boston, Massachusetts area, "bullshit" can be used as an adjective to communicate that one is angry or upset, for example, "I was wicked bullshit after someone parked in my spot".[12]

A common expression is, "Never try to bullshit a bullshitter," meaning that most everybody can instinctively see through the bullshit.

In popular culture
The Showtime TV series Penn & Teller: Bullshit! debunks many common belief
Аноним 06/08/20 Чтв 17:35:21 22625139897
>>226251180
Микросхема открывала нужные транзисторы, чтобы мигать цветами (которых 4, да? ), а мы напрямую открываем все транзисторы, чтобы оно сразу горело не радиодетали, а гирлянда
PROFIT
06/08/20 Чтв 17:35:38 22625142098
In the philosophy of truth and rhetoric
Assertions of fact
"Bullshit" is commonly used to describe statements made by people more concerned with the response of the audience than in truth and accuracy, such as goal-oriented statements made in the field of politics or advertising. On one prominent occasion, the word itself was part of a controversial advertisement. During the 1980 U.S. presidential campaign, the Citizens Party candidate Barry Commoner ran a radio advertisement that began with an actor exclaiming: "Bullshit! Carter, Reagan and Anderson, it's all bullshit!" NBC refused to run the advertisement because of its use of the expletive, but Commoner's campaign successfully appealed to the Federal Communications Commission to allow the advertisement to run unedited.[7]

Harry Frankfurt's concept
In his essay On Bullshit (originally written in 1986, and published as a monograph in 2005), philosopher Harry Frankfurt of Princeton University characterizes bullshit as a form of falsehood distinct from lying. The liar, Frankfurt holds, knows and cares about the truth, but deliberately sets out to mislead instead of telling the truth. The "bullshitter", on the other hand, does not care about the truth and is only seeking to impress:[8]

It is impossible for someone to lie unless he thinks he knows the truth. Producing bullshit requires no such conviction. A person who lies is thereby responding to the truth, and he is to that extent respectful of it. When an honest man speaks, he says only what he believes to be true; and for the liar, it is correspondingly indispensable that he considers his statements to be false. For the bullshitter, however, all these bets are off: he is neither on the side of the true nor on the side of the false. His eye is not on the facts at all, as the eyes of the honest man and of the liar are, except insofar as they may be pertinent to his interest in getting away with what he says. He does not care whether the things he says describe reality correctly. He just picks them out, or makes them up, to suit his purpose.

Frankfurt connects this analysis of bullshit with Ludwig Wittgenstein's disdain of "non-sense" talk, and with the popular concept of a "bull session" in which speakers may try out unusual views without commitment. He fixes the blame for the prevalence of "bullshit" in modern society upon anti-realism and upon the growing frequency of situations in which people are expected to speak or have opinions without appropriate knowledge of the subject matter.

Several political commentators have seen that Frankfurt's concept of bullshit provides insights into political campaigns.[9] Gerald Cohen, in "Deeper into Bullshit", contrasted the kind of "bullshit" Frankfurt describes with a different sort: nonsense discourse presented as sense. Cohen points out that this sort of bullshit can be produced either accidentally or deliberately. While some writers do deliberately produce bullshit, a person can also aim at sense and produce nonsense by mistake; or a person deceived by a piece of bullshit can repeat it innocently, without intent to deceive others.[10]

Cohen gives the example of Alan Sokal's "Transgressing the Boundaries" as a piece of deliberate bullshit. Sokal's aim in creating it, however, was to show that the "postmodernist" editors who accepted his paper for publication could not distinguish nonsense from sense, and thereby by implication that their field was "bullshit".

David Graeber's theory of bullshit work in the modern economy
Anthropologist David Graeber's book Bullshit Jobs: A Theory argues the existence and societal harm of meaningless jobs. He contends that over half of societal work is pointless, which becomes psychologically destructive.

In everyday language
Outside of the academic world, among natural speakers of North American English, as an interjection or adjective, bullshit conveys general displeasure, an objection to, or points to unfairness within, some state of affairs. This colloquial usage of "bullshit", which began in the 20th century, designates another's discourse to be rubbish or nonsense.[11]

In the colloquial English of the Boston, Massachusetts area, "bullshit" can be used as an adjective to communicate that one is angry or upset, for example, "I was wicked bullshit after someone parked in my spot".[12]

A common expression is, "Never try to bullshit a bullshitter," meaning that most everybody can instinctively see through the bullshit.

In popular culture
The Showtime TV series Penn & Teller: Bullshit! debunks many common belief
Аноним 06/08/20 Чтв 17:36:22 22625147099
06/08/20 Чтв 17:39:44 226251693100
Аноним 06/08/20 Чтв 16:41:24 №2262477411
1 (2).jpg
(482Кб, 1476x1697)
1476x1697
1 (1).jpg
(368Кб, 1616x2020)
1616x2020
Знаешь как ремонтировать электронику? Есть одна гирлянда, у нее есть несколько программ, мне нужная которая работает постоянно, перестала работать, остались другие программы, мигают с разной очередностью.
Выпаял платку, вынул ее из основной, на фото то, что осталось.
Задача:надо чтобы гирлянда работала без всякого мигания. Просто втыкаешь и она постоянно горит. Как сделать, пока что куда надо припаять. Из инструментов только паяльник и припой.
Фото платы с двух сторон.
>>226248152 >>226248230 >>226248674 >>226248870 >>226249341 >>226250616
Аноним # OP 06/08/20 Чтв 16:43:34 №2262479002
бамп
Аноним # OP 06/08/20 Чтв 16:46:34 №2262481193
бамп
Аноним 06/08/20 Чтв 16:46:57 №2262481524
>>226247741 (OP) (OP)
>Задача:надо чтобы гирлянда работала без всякого мигания
Берешь и покупаешь нормальную гирлянду
Аноним # OP 06/08/20 Чтв 16:47:16 №2262481745
бамп
Аноним # OP 06/08/20 Чтв 16:48:01 №2262482286
бамп
Аноним 06/08/20 Чтв 16:48:02 №2262482307
>>226247741 (OP) (OP)
Бля, это настолько просто, что даже лень объяснять.
Реально, сходи в леруа и купи новую.
Аноним # OP 06/08/20 Чтв 16:48:20 №2262482508
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Аноним # OP 06/08/20 Чтв 16:48:46 №2262482909
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Аноним # OP 06/08/20 Чтв 16:49:19 №22624832510
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Аноним # OP 06/08/20 Чтв 16:50:28 №22624838811
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Аноним 06/08/20 Чтв 16:50:52 №22624841612
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Аноним # OP 06/08/20 Чтв 16:50:58 №22624842413
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Аноним # OP 06/08/20 Чтв 16:51:16 №22624844014
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Аноним 06/08/20 Чтв 16:51:24 №22624845115
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Аноним # OP 06/08/20 Чтв 16:51:50 №22624848316
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Аноним 06/08/20 Чтв 16:52:02 №22624849717
1. Зачем тебе гирлянда посреди лета?
2. Зачем настолько заморачиваться? Они вроде недорого стоят.
Аноним 06/08/20 Чтв 16:52:05 №22624850318
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Аноним # OP 06/08/20 Чтв 16:52:17 №22624851619
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Аноним 06/08/20 Чтв 16:52:24 №22624852120
подключить напрямую без блока ?
Аноним 06/08/20 Чтв 16:52:27 №22624852521
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Аноним # OP 06/08/20 Чтв 16:52:36 №22624853222
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Аноним 06/08/20 Чтв 16:52:48 №22624854723
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Аноним 06/08/20 Чтв 16:53:09 №22624857324
бамп годному треду
Аноним 06/08/20 Чтв 16:53:25 №22624859125
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Аноним 06/08/20 Чтв 16:53:52 №22624862826
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Аноним 06/08/20 Чтв 16:54:41 №22624867427
>>226247741 (OP) (OP)
БАМП
Аноним 06/08/20 Чтв 16:55:46 №22624873028
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Аноним 06/08/20 Чтв 16:56:05 №22624874629
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Аноним 06/08/20 Чтв 16:58:12 №22624886630
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Аноним 06/08/20 Чтв 16:58:15 №22624887031
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>>226247741 (OP) (OP)
Ты что-то выломал уже, верно? похуй.
Синее - соединить (паяльником), должна гореть непрерывно.
>>226249008
Аноним 06/08/20 Чтв 16:58:56 №22624892232
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Аноним # OP 06/08/20 Чтв 16:59:38 №22624896033
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Аноним 06/08/20 Чтв 17:01:16 №22624900034
бумпаем всем двачем
Аноним # OP 06/08/20 Чтв 17:01:19 №22624900835
>>226248870
С чего ты взял?
Аноним 06/08/20 Чтв 17:01:25 №22624901636
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Аноним 06/08/20 Чтв 17:04:19 №22624921237
Аноним 06/08/20 Чтв 17:44:43 226252045101
>>226249008
Транзисторы на каждой линии (синий,желтый,красный, если гирлянда цветная) открываются или закрываются по последовательности, подаваемой на них с выпаянной платы.

Полагаю, предлагается то-ли пустить всё обход транзисторов, то ли кинуть управляющий вывод каждого транзистора на питание/землю, чтобы держать их постоянно открытыми.

Сам натрахался в своё время с этим, зависит от типа транзистора. Отрезанный от мозгов, он либо открывается, либо закрывается, либо ловит какие-нибудь левые rc с платы и шизит.
06/08/20 Чтв 17:48:10 226252272102
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Аноним # OP 06/08/20 Чтв 17:48:30 226252303103
>>226252045
>Отрезанный от мозгов, он либо открывается, либо закрывается, либо ловит какие-нибудь левые rc с платы и шизит.
Тот что предложил соединить-дал неверный ответ. Так работать не будет, это скорее всего тот модератор, который вайпает тред.
Продолжаем ждать ответ.
06/08/20 Чтв 17:49:07 226252342104
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Аноним # OP 06/08/20 Чтв 17:53:06 226252630105
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06/08/20 Чтв 17:54:36 226252740106
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Аноним 06/08/20 Чтв 17:55:58 226252827107
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надеюсь не ебнет, я могу быть не прав.
Если знаете в этом толк, то исправьте, я только учусь
06/08/20 Чтв 17:58:20 226252994108
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Аноним # OP 06/08/20 Чтв 18:05:35 226253484109
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Аноним # OP 06/08/20 Чтв 18:05:55 226253502110
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06/08/20 Чтв 18:07:17 226253597111
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Аноним # OP 06/08/20 Чтв 18:08:08 226253644112
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06/08/20 Чтв 18:09:03 226253702113
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Аноним # OP 06/08/20 Чтв 18:09:35 226253734114
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Аноним # OP 06/08/20 Чтв 18:09:56 226253755115
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06/08/20 Чтв 18:10:41 226253797116
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Аноним # OP 06/08/20 Чтв 18:11:04 226253820117
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Аноним # OP 06/08/20 Чтв 18:11:31 226253847118
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Аноним # OP 06/08/20 Чтв 18:12:29 226253906119
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06/08/20 Чтв 18:14:47 226254054120
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